“It’s one of the things that make me less certain than I want to be of a future existence,” said Joan: “the thought that animals can have no part in it; that all their courage and love and faithfulness dies with them and is wasted.” “But you’ll get out of that,” suggested Joan. “You’ve got the actress face.”!

“Don’t be so silly,” she cried. “There’s nothing going to happen. You’re going to get fat and well again; and live to see him Prime Minister.” She did not want to talk about the war.

“I’ll try,” he said. “Oh, give the devil his due, you fellows,” he said. “War isn’t a pretty game, but it does make for courage. We all know that. And things even finer than mere fighting pluck. There was a man in my company, a Jacques Decrusy. He was just a stupid peasant lad. We were crowded into one end of the trench, about a score of us. The rest of it had fallen in, and we couldn’t move. And a bomb dropped into the middle of us; and the same instant that it touched the ground Decrusy threw himself flat down upon it and took the whole of it into his body. There was nothing left of him but scraps. But the rest of us got off. Nobody had drugged him to do that. There isn’t one of us who was in that trench that will not be a better man to the end of his days, remembering how Jacques Decrusy gave his life for ours.” He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul.